As a new Christian, I was very interested in studying cults. I studied the nuances of Mormonism, Jehovah’s Witnesses, Unitarianism, and so on. When we think of cults, we tend to think of groups that not only pervert what the Bible says about salvation, but especially that depart from what Christianity has long taught since the very beginning. One of the other interesting features of cults is that they desperately want to be seen as in the mainstream of Christianity. When the Mormons come to my house, they insist that they’re “Christians” – in fact the last ones that came to my house told me they’re evangelicals.
Recently, I was reflecting on an important point that Dr. Trueman has been making for a number of years–namely, that the term “evangelical” has not only lost its meaning, but that it probably needs to be abandoned altogether.
Is it possible that the term “Christian,” like “Evangelical,” isn’t enough? Since the Nashville Statement was released this past week we have seen a number of negative responses from people also wanting to claim the name of Christian. I have seen many people claiming that suicides among the LGBTQ community will skyrocket every time Christians reaffirm what they’ve always said on these issues. I have seen nobody try to argue that what is in the Nashville Statement is innovative or foreign to what Christianity has always taught.
Truthfully I don’t see engagement from the dissenters when it comes to the text. I do see the modern shaming, naming, and bullying tactics of the crowd being employed in full-force. I don’t see anyone carrying the flag for historic Christianity who is opposing the Nashville Statement. There is no effort on the part of the dissenters to make any connections with the teachings that have been part of the catholic (universal) church since Christ established it.
In this regard, one of the most important books that have been released in the last year was the book Unchanging Witness, by Donald Fortson and Rollin Grams. I cannot recommend it highly enough.
Unchanging Witness approaches the theological question of human sexuality from two fronts–the historical front and the exegetical front. Fortson and Grams spend most of the book examining every biblical text that refers to human sexuality, and especially to homosexual behavior. They spend about a quarter of the book surveying direct quotations from the early Church Fathers, the church during the Middle Ages, and the church during the renaissance/Reformation period. Their overall argument is that not only do the Scriptures teach with unanimity and clarity that homosexual behavior is sinful, but their larger point is that the church in history has spoken with one unanimous and unchanging voice on this specific question. Lutherans and Calvinists may differ on the Lord’s Supper. Methodists and Baptists may disagree over how to baptize. Baptists may disagree with Baptists over the five points of Calvinism (the list goes on). No Christian church or denomination ever disagreed on the morality of homosexuality.
Here’s the real money quote from Unchanging Witness:
“On the issue of homosexual practice, no person or church or group should say that biblical texts mean something other than what the church has said all along because…both Scripture and the church have clearly and consistently said the same thing. The issue comes down to this: the authority of Scripture and the relevance of the church’s teaching” (Fortson and Grams, pg. 5).
This is precisely where I wish to come back around to the question of whether it’s enough to just claim the name “Christian.” The people who are spearheading the ‘Gay Christian’ movement are innovators in the extreme. They must argue that there is no relevance to the church’s teaching on the subject of sexual behavior, because there is no argument to be made in that regard. Can someone really claim to be Christian while enjoying the church’s teaching (perhaps) on the doctrine of God while they at the same time willfully jettison its interpretation of what the Bible says about human sexual behavior? They can, perhaps, but they would be ‘Christian’ in name only. It is our relationship to the history of the church that makes our claim to be Christians meaningful. Wolfhart Pannenburg said this:
“If a church were to let itself be pushed to the point where it ceased to treat homosexual activity as a departure from the biblical norms, and recognized homosexual unions as personal partnership of love equivalent to marriage, such a church would stand no longer on biblical grounds but against the unequivocal witness of Scripture. A church that took this step would cease to be the one, holy, catholic, and apostolic church” (Christianity Today, November 11, 1996, pg. 37).
Whatever you think of the Council of Biblical Manhood and Womanhood… whatever you think of the helpfulness of issuing public statements signed by hundreds of professors and pastors… whatever you think about the CBMW’s willingness or unwillingness to deal with the errors that they put forth during the ESS controversy… an objective reading of the Nashville Statement ought to ring true to all people who are Christians in any sense that our forefathers would have recognized. Those who belong to the cult of Evangelical Libertinism are howling in pain right now, but they should be recognized for what they are: a fringe cult masquerading as Christians, just like the Mormons and Watchtower folks.